Eastern Orthodox Christianity 2.0

The main meaning of the Greek verb baptizo, from which the English word baptism is ultimately derived (as Mr. Portokalos advised us!), is to dip, as in water.
Christianity as such didn’t invent the practice of dipping converts in water.  The Old Testament Church sometimes baptized proselytes, and so did some other Near Eastern religions.  But dipping [...]

From Eusebius, Oration of Constantine 12:
[D]octrine was entrusted to wise people. The truths they communicated could then be kept carefully and with pure consciences by their households. Then true, steadfast obedience to God’s commands could be established and produce boldness in the face of death. Such boldness comes from a pure faith and genuine holiness [...]

What follows is an extended quote (from pp. 9-10) from Women and Men in the Church, a 1980 work/study by a committee of the Orthodox Church in America (OCA). I’m still wrestling with all its implications, myself, but thought I’d offer it here as an example of an Orthodox approach to questions and issues:
Sacraments and [...]

(Polished and expanded a little on 18 January 2008.)
How can Orthodoxy possibly dovetail with liberal Roman Catholicism?

Collegiality and conciliarity; no Papal Infallibility. While the Ecumenical Patriarch of Constantinople has some very supportive supporters, he’s really not supposed to be a worldwide ecclesiastical autocrat, merely “first among equals” among the bishops of the Orthodox Church, permanent [...]

By Matthew the Poor, ORTHODOX PRAYER LIFE:
In prayer, God’s personal will and ours meet. Christ’s will is sharply focused upon our own salvation, renewal, and rescue. Nothing can thwart Christ’s will for us except our failure to pray. All sick, blind, lame, and paralyzed who prayed and asked Christ to heal them are those whom [...]

…is the theology and spirituality of the Fathers and Mothers of the Eastern Church! We’re deprived of it in the West! So we have to dig it up on our own. Thank God for the internet!!!