Posts Tagged ‘African Orthodoxy’

There’s a new mission (OCA) in Dagsboro, Sussex County, Delaware, originally located in Fenwick Island, DE.  Another recent mission (Antiochian) is in nearby Lewes,* Delaware [known somewhat for the Cape May-Lewes Ferry across the mouth of Delaware Bay, a neat boat ride in nice weather, by foot or by motor vehicle].

These drew my attention because my great-grandmother, Lula Fisher (sometimes recorded as Lulu Fisher), came from Dagsboro.  Although I grew up urban Irish Catholic and currently look something like a leprechaun(!), through her I’m also related to the Nanticoke Indians based in that neighborhood.  I’ve visited their September powwow a couple times in recent years as I’ve learned about them.  Many of them belong to a historic Methodist congregation (text at link quotes from its State historical marker).  This newspaper article provides a quick sketch and information about the Nanticokes.

Speaking of Indigenous peoples, one reason for the huge spread of Orthodoxy among Sub-Saharan Africans in the last 70 years or so — over 100,000 today — is said to be Orthodoxy’s lack of association with Western European colonialism there.  I know that some Native Americans rebel against (Western) Christianity for similar reasons.  OTOH, Orthodoxy has helped Indigenous Siberians and Alaskans preserve their cultures and identities — everything not deemed in direct conflict with Orthodox theology, generously construed — translated Orthodox texts into their languages, and defended their rights, especially in Alaska against Russian commercial and general U.S. violation.  In the Middle Ages, when the Western Church was imposing the by-then-dead Latin language on all liturgical and religious usage, the Eastern Church was translating the Faith into Georgian, Armenian, and Slavonic.  Also of interest in this respect would be the account of St. Innocent of Alaska and the Aleut Orthodox “Shaman” Ivan Smirennikov, in the last three paragraphs here.  (My source was a book of research papers in a college library near me that I no longer recall.)

(*–Pronounced like Lewis.)

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has a website!  They’re an Orthodox, largely-African-American fellowship with a mission:

“The Brotherhood of St Moses the Black is a pan-Orthodox nonprofit organization. Its mission is to minister to Americans the gift of Orthodoxy. In an effort to be good stewards of the manifold grace of God (I Peter 4:10), the organization presents an annual conference that targets those who have little exposure to Orthodoxy as well as the African roots of Orthodoxy. Its vision is to bring Americans closer to Jesus Christ.”

PS: Calling dark-skinned Africans “Blacks” goes back to ancient Greek times apparently.  St. Moses is also known as “St. Moses the Ethiopian.”

PPS: Although they use the common term Brotherhood, they also have women members.

PPPS: It’s not a religious order; it seems to have clergy, monastics, and laity involved, and to be led by a priest and a laywoman.