Posts Tagged ‘ascetic theology’

This is common and EXTREMELY IMPORTANT ADVICE for Orthodox, seemingly paradoxical considering all the talk about Uncreated Light, angels, theophanies, visions, etc.  “Even the devil can appear as an angel of light” (2 Corinthians 11:14).  We’re even supposed to avoid visualization-meditation of any kind, which he can make use of.  And if we do see some apparition, we’re not to trust it or obey it, but consult our spiritual parent or priest or bishop.  This is not the same as Western skepticism toward “private revelation” or needing to get “ecclesiastical approval.”  It’s checking your experience with someone who traditionally knew from his or her own confirmed experiences and Divine Gift how to “discern spirits.”  The reason for this is how easily we can delude ourselves regarding spiritual things, in severe form known by the Slavonic word prelest, in Greek plani.  And it’s dangerous because we can be spiritually mis-led and imperil our salvation.  Holy Tradition is full of stories of the greatest Saints and Fathers of the Church who were temporarily deceived or even deluded.

All we do, then, is struggle with life on the Orthodox Way, in The Orthodox Church if available, aided by God’s Energies and an Orthodox spiritual parent.  Purification, period.  Illumination and Glorification / Theosis are in God’s hands and Mercy and Love.

If that doesn’t sound like much, remember this(!), and the great Saint or Father who, as he lay dying in the Monastery, had his brethren around him.  They saw his lips moving, though they couldn’t hear what he was saying, so they asked him.  He said he was seeing an angel, and asking for more time to repent.  They were incredulous: ‘If anyone has purified himself of all his sins and readied himself for God’s Glory, it’s you.’  But he countered, “I’m not sure I have even begun to repent.”  This isn’t “poor self-image;” even my Latin novice-master told us, “The closer you get to the sun, the more cobwebs you see.”  Hence Orthodox prayer asks God ‘merely’ to help us “make a good start.”

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I know nothing about the recent controversy over this, referenced at the beginning of this article from St. Tikhon’s Monastery in Pennsylvania (anonymous), and was surprised to hear about it.  But this article seems to address it well, briefly, and Orthodoxly.  It also highlights the misinterpretation or misunderstanding of Patristic writings that is possible unless one is steeped ever more deeply in Orthodoxy’s Patristic, Holy Tradition, ie, not just historic prooftexts (or even Scriptural for that matter), but the Tradition in its fullness, including the Liturgy and its hymns and prayers, the spiritual and ascetic struggle to receive God’s Gift, and even how Orthodoxy has and has not made use of non-canonical (“apocryphal”) scriptures and related writings.  For its taste of this, I highly recommend the article even if you already don’t question the sinlessness of the Theotokos.

(I would only add to the piece, to clarify it, that at no time did Mary lose her free will.  She was probably sorely tempted!)