Posts Tagged ‘Mother of God’

I know nothing about the recent controversy over this, referenced at the beginning of this article from St. Tikhon’s Monastery in Pennsylvania (anonymous), and was surprised to hear about it.  But this article seems to address it well, briefly, and Orthodoxly.  It also highlights the misinterpretation or misunderstanding of Patristic writings that is possible unless one is steeped ever more deeply in Orthodoxy’s Patristic, Holy Tradition, ie, not just historic prooftexts (or even Scriptural for that matter), but the Tradition in its fullness, including the Liturgy and its hymns and prayers, the spiritual and ascetic struggle to receive God’s Gift, and even how Orthodoxy has and has not made use of non-canonical (“apocryphal”) scriptures and related writings.  For its taste of this, I highly recommend the article even if you already don’t question the sinlessness of the Theotokos.

(I would only add to the piece, to clarify it, that at no time did Mary lose her free will.  She was probably sorely tempted!)

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The main thing I came away with from George Gapen’s article is that the (Orthodox) Church is a real thing, it’s not a philosophical association like all the other religious / philosophical associations and societies out there. It’s the Body of Christ, and as he (Gapen) said, it can’t be re-concocted out of “ingredients.” To extend the analogy, it’s a mixture in its final state; it can’t be ‘unmixed’ successfully.

On Monday August 1, we entered the Transfiguration / Dormition Fast, which continues through 8/14. (It’s usually just called the Dormition Fast.) And it occurred to me that Orthodox commemorate Mary’s falling asleep on the 15th, but the West, her Assumption, which we say took place within three days of her burial. That is, the Assumption may have taken place right after she was buried; all we know for sure is that her tomb was empty on the third day when St. Thomas, in God’s Providence, arrived from India and found it so.

Considering that the West is agnostic concerning her death, who is more credible?