Posts Tagged ‘spiritual direction’

This is common and EXTREMELY IMPORTANT ADVICE for Orthodox, seemingly paradoxical considering all the talk about Uncreated Light, angels, theophanies, visions, etc.  “Even the devil can appear as an angel of light” (2 Corinthians 11:14).  We’re even supposed to avoid visualization-meditation of any kind, which he can make use of.  And if we do see some apparition, we’re not to trust it or obey it, but consult our spiritual parent or priest or bishop.  This is not the same as Western skepticism toward “private revelation” or needing to get “ecclesiastical approval.”  It’s checking your experience with someone who traditionally knew from his or her own confirmed experiences and Divine Gift how to “discern spirits.”  The reason for this is how easily we can delude ourselves regarding spiritual things, in severe form known by the Slavonic word prelest, in Greek plani.  And it’s dangerous because we can be spiritually mis-led and imperil our salvation.  Holy Tradition is full of stories of the greatest Saints and Fathers of the Church who were temporarily deceived or even deluded.

All we do, then, is struggle with life on the Orthodox Way, in The Orthodox Church if available, aided by God’s Energies and an Orthodox spiritual parent.  Purification, period.  Illumination and Glorification / Theosis are in God’s hands and Mercy and Love.

If that doesn’t sound like much, remember this(!), and the great Saint or Father who, as he lay dying in the Monastery, had his brethren around him.  They saw his lips moving, though they couldn’t hear what he was saying, so they asked him.  He said he was seeing an angel, and asking for more time to repent.  They were incredulous: ‘If anyone has purified himself of all his sins and readied himself for God’s Glory, it’s you.’  But he countered, “I’m not sure I have even begun to repent.”  This isn’t “poor self-image;” even my Latin novice-master told us, “The closer you get to the sun, the more cobwebs you see.”  Hence Orthodox prayer asks God ‘merely’ to help us “make a good start.”

Advertisements

From Saint Symeon the New Theologian, one of the key Fathers of the Church (his feast is commemorated this Sunday 12 October, and two hymns of his feast are here):

Our holy fathers have renounced all other spiritual work and concentrated wholly on this one doing, that is, on guarding the heart,* convinced that, through this practice, they would easily attain every other virtue, whereas without it not a single virtue can be firmly established(Emphasis added.)

(*–NB: In the Author’s Prologue, in the second paragraph, I believe the phrase “it is not anthropocentric but the anthropocentric” should read “it is not anthropocentric but theanthropocentric,” ie, centered on the Theanthropos, the God-Man — Our Lord, God, and Savior Jesus Christ, Theos and Anthropos, God and Human.  One might also say “Christocentric.”

NB2: The online text from Metropolitan HIEROTHEOS’ Orthodox Psychotherapy linked to is not the entire book, which you might wish to buy or borrow [or steal?! Just kidding.].

NB3: This work is not to be confused with this one of Russian provenance, which I have not yet read through.

NB4: Metr. Hierotheos may well be a living Father of the Church.  At least as of 1994 he was spiritual father to “a vast number” of people, especially in Greece, but also worldwide, even through “a treatment network” of “the more spiritually healthy” of his spiritual children.  Since ’95 he’s been an active Ruling Hierarch of a diocese in Greece northwest of Athens [on this page he’s spelled Ierotheos, without the H].  As you can see, they have quite a few dioceses over there … where they’re called Metropolises, as with most Greek / Hellenic jurisdictions.)