Posts Tagged ‘temptation’

Short reflection inspired by St. Theophan the Recluse is here.

(Theophan, sometimes called Theophanes [the original Greek version of his name], was a 19th-century bishop in Russia who retired early from the active episcopate – hence “recluse” – and became an incredible spiritual father and writer!  A real latter-day Father of the Church.  He even wrote an acclaimed book on how to raise children!  And he was glorified by the Moscow Patriarchate at its Council in 1988, its first chance in 70 years, under glasnost in the waning days of Communist rule; for this reason, older printed references to him might not say “Saint.”)

Advertisements

From Saint Symeon the New Theologian, one of the key Fathers of the Church (his feast is commemorated this Sunday 12 October, and two hymns of his feast are here):

Our holy fathers have renounced all other spiritual work and concentrated wholly on this one doing, that is, on guarding the heart,* convinced that, through this practice, they would easily attain every other virtue, whereas without it not a single virtue can be firmly established(Emphasis added.)

(*–NB: In the Author’s Prologue, in the second paragraph, I believe the phrase “it is not anthropocentric but the anthropocentric” should read “it is not anthropocentric but theanthropocentric,” ie, centered on the Theanthropos, the God-Man — Our Lord, God, and Savior Jesus Christ, Theos and Anthropos, God and Human.  One might also say “Christocentric.”

NB2: The online text from Metropolitan HIEROTHEOS’ Orthodox Psychotherapy linked to is not the entire book, which you might wish to buy or borrow [or steal?! Just kidding.].

NB3: This work is not to be confused with this one of Russian provenance, which I have not yet read through.

NB4: Metr. Hierotheos may well be a living Father of the Church.  At least as of 1994 he was spiritual father to “a vast number” of people, especially in Greece, but also worldwide, even through “a treatment network” of “the more spiritually healthy” of his spiritual children.  Since ’95 he’s been an active Ruling Hierarch of a diocese in Greece northwest of Athens [on this page he’s spelled Ierotheos, without the H].  As you can see, they have quite a few dioceses over there … where they’re called Metropolises, as with most Greek / Hellenic jurisdictions.)

I know nothing about the recent controversy over this, referenced at the beginning of this article from St. Tikhon’s Monastery in Pennsylvania (anonymous), and was surprised to hear about it.  But this article seems to address it well, briefly, and Orthodoxly.  It also highlights the misinterpretation or misunderstanding of Patristic writings that is possible unless one is steeped ever more deeply in Orthodoxy’s Patristic, Holy Tradition, ie, not just historic prooftexts (or even Scriptural for that matter), but the Tradition in its fullness, including the Liturgy and its hymns and prayers, the spiritual and ascetic struggle to receive God’s Gift, and even how Orthodoxy has and has not made use of non-canonical (“apocryphal”) scriptures and related writings.  For its taste of this, I highly recommend the article even if you already don’t question the sinlessness of the Theotokos.

(I would only add to the piece, to clarify it, that at no time did Mary lose her free will.  She was probably sorely tempted!)

First of all, although Nikita ends with an ‘a’, it’s a male name, the Russian version of Nicetas. Hence Nikita Krushchev, St. Nikita the Goth, etc. Several other Russian male names end with ‘a.’

More importantly, this guy’s life presents quite a lesson for those of us who struggle with pride! Never give up too much prayer in favor of ‘study,’ nor ‘bite off more than you can chew’!